Welcome to the wonderful corner of Indian Western Ghats!



By the Corner of Indian Western Ghats - is a stories collection written by renowned Kannada writer Poornachandra Tejasvi. This is the translation of the Kannada original. Kannada is a prominent Indian language spoken in southern India. Kannada is also Karnataka state official language spoken well over 60 million population. Kannada writers have contibuted significantly to the overall Indian literature. Astonishingly, Kannada writers have won Indian Literary Academy Awards for eight times.

I was in my high school when I first read ‘Carvalho’, a Kannada fiction novel by Poornachandra Tejasvi. Few of my friends who had similar interests of mine in Kannada literature had told me about that novel. As I read Carvalho, I was mesmerized by the story line, the writing style and the characters in the novel. It was a brand new experience for me in reading Kannada literature. As I learnt more about the author, unknowingly I was influenced by him and his lifestyle and wanted the very same lifestyle for me also. Tejasvi opens up an amazing unseen world in his writings about his surroundings’ within thirty miles radius. His fascinating world is as amazing as reading the explorations of Xuanzang, Columbus, Vasco da Gama, and Louis and Clark. It’s a journey into a whole different perspective of India and Indian Western Ghats. Indian Western Ghats, also known as Malnad region is a tropical mountain region full of jungles, rivers, streams, waterfalls, abundant fauna flora including orchids, birds and wildlife. This region is also known for coffee, cardamom, pepper and coco plantations.

I am delighted to bring Poornachandra Tejasvi’s literature to English. “By the corner of Indian Western Ghats” is my first attempt in this effort. These stories are true experiences of Mr. Tejasvi. These stories are filled with fun, humor and wit yet educative on environment and eco system.

As Mr.Tejasvi ask, "Does it take a man-eating tiger’s story to interest us in the world outside our communities? Isn’t it quite enough that a mouse pushing the rock crystals blocking, out of its hole?"

Indeed this book has few such small incidents yet generates tremendous curiosity in our surrounding environment and ecology.

Mr.Tejasvi also points out that, "I have shared my experiences and my experiments of farming as silly jokes with my friends. But I never felt an urge to write them since they were neither the stories of documental prominence nor adventurous experiences. But this is the path that interested me in nature and shaped me up as an environmentalist. I feel it’s as important to know this path as we learn the lessons of science. However, I can not directly relate these small building blocks of incidents to environmentalism. But definitely I can say that this is the path that I walked along."

There are 14 stories in the book that uncover the magical lifestyle surrounding this region. To quench your thirst, I have put two full stories below for you.

1. Yenkta's Pungi, the snake flute

2. Kalappa's COBRA

Please enjoy the book and support bringing international literature to the global world.

Ravi Hanj.

Ready to purchase the book? Please click here.

Yenkta's Pungi, the snake flute





Few days ago, a snake charmer came to me introducing himself as the brother-in-law of snake charmer Yenkta and told me that Yenkta died of a snake bite. Fever suffering Yenkta went on a call to catch a cobra and grabbed the snake by its neck instead of the head giving an opportunity to the cobra to bite him and died within few hours!

“Listen, you guys sell us roots, herbals and stones claiming that these will remove the poison and save lives from snake bites. Why didn’t you guys make medicine out of it for Yenkta? What will happen if we try to save lives believing you folks?” I asked.

“Ours is the genuine medicine, Sir. There is no cheating. We have saved many lives out of it! But if the snake bites on the spot between two fingers then no one can save them. Yenkta had the snake bite right on that spot.” He replied.

“Poor Yenkta, whenever he came here, he used to catch snakes around here. What a tragedy!” I showed my condolences.

“He died in Belur, Sir. Poor guy was remembering you while dieing” the snake charmer lied to raise the level of my sympathy. I was not the only one closest to Yenkta to remember me while dieing. Moreover it’s impossible for this snake charmer to recognize me as I am the one that Yenkta remembered because I am seeing this guy for the first time. Since I inquired about Yenkta, he got a clue that I am known to Yenkta and wants to make use of this to his benefit. Sensing that he is a cheat, I said concluding the conversation “These are the dangers in snake charming. Tragedies do occur but the life must go on.”

“Yes Sir, tragedies do occur. Yenkta closed his eyes leaving behind his responsibilities. He left his orphan daughter behind. Now we have to take care of his orphan daughter” he said.

I neither knew that Yenkta had a daughter nor seen. All that I had seen was Yenkta roaming around with his wife and an infant hanging to his wife and I also remember that Yenkta told me that his baby died within few months of the birth. I suspect that this snake charmer talking about the right Yenkta or some one else with the same name. Or may be this guy is banking on the opportunity of my publicly expressed condolences for Yenkta’s death.
“You know about his wife’s death, right?” said the snake charmer laying an intro to another sympathetic story. Yenkta’s wife had died several years before Yenkta died. Her death had raised several suspicious assumptions as Yenkta was trying to marry again. Cautioned about his another hour of long story, I said “I know about that. That’s when I saw Yenkta for the first time, besides his wife’s corpse.”

The guy was still standing after reporting all this. “Do you catch snakes?” I asked. “No Sir, I don’t know how to play the snake flute” he replied. But he still stood without showing any sign of getting out. Wanting to get rid of him, finally I asked “What do you want? Why are you still here?”

“Nothing Sir, I am just collecting some change from people like you to buy some clothes to Yenkta’s daughter” he lied again.

He was just concerned about adjusting enough money for a belly full of toddy for that evening. I did not want to waste any more time investigating his lies and witness more of his drama, I gave him a rupee. He left happily wishing for Yenkta’s soul to rest in peace.

May be its true that snake charmer Yenkta died of the snake bite! It’s been more than two years that I had seen him for the last time. He and Kariappa came to me on a bicycle double riding from an eight mile distant Alandur and quarreled. They were angry that I have written unfairly on them. Both are illiterates. Kariappa was teased by some college students while waiting for the bus in the bus station. They laughed at him saying that I have written that Yenkta’s wife is Kariappa’s mistress and so on in my book. So raged Kariappa brought Yenkta along with him and showed up in the early morning itself to conduct an ‘investigation’.

“It may be true that I am a womanizer as you wrote. Male means we tend to go into ditch wherever we find and wash off whenever we find water. But you should consider my caste status. How can I have a relation with such a low caste one” Kariappa yelled.
Perhaps none of the writers would have faced off their characters coming out of the story and conducting an ‘investigation’. Its been a while that I had written that story that’s now been included as a text for the teenaged college students who spiced up the things that are written and not written and told Kariappa. I had never dreamt that all these things would happen. I told them that no such things are written. If there are such matters, I will write them properly. Their anger was so momentous that it disappeared immediately after hearing my words. They did not even ask what I had written.

Yenkta told “You know everything about me, Sir. Please write all about it instead of something else” while leaving. That’s the last time I had seen Yenkta.

When I saw Yenkta for the first time, he was viewed as a murderer by the people gathered around. His wife was dead in front of the tent he had put up in the open land of the village. All passersby were gathered around his tent. Yenkta was crying loud near his wife’s corpse. I didn’t know Yenkta personally then. So I asked the guy standing next to me what’s going on. “He tells us that someone murdered his wife! Who would kill this beggar lady in the broad daylight in an open area? Did she have any money or worthy things?” He exclaimed.

Another guy standing by said “It’s not a murder at all. There are no wounds on the body. The body looks like as though she is sleeping! I guess this bastard have choked her to death and now acting crying in loud.”

“Look there! He has all twenty eight varieties of snakes in those baskets in his tent. Perhaps one of them might have bitten her to death” another guy claimed.

I looked at his tent from where I was standing. A big snake was sleeping rolled up to a pole of the tent. I thought it may be a python by gauging its size. But another passerby told me that it’s a Boa constrictor and not a python. It’s surprising that his wife survived so far with all the death messenger snakes around in the tent. Still nobody could understand how she died. Despite her healthy looking, it’s evident that she is dead. Everyone opinioned that either she died of a snake bite or Yenkta might have choked her to death.

“I just came from the city and saw her dead! Why should I murder her?” Yenkta told pointing someone that he also accompanied him while coming from the city. He also didn’t agree of the snakebite saying if its snakebite the body should turn into blue.

Rather focusing on how his wife died Yenkta’s crying in loud made the people gathered to think that he might have murdered his wife. “It looks like he might have given her a death beat. Realizing her death, he would have laid the body in sleeping position and made a city trip and now crying out loud. Look at him, not even a single drop of tear, just faking a loud cry” someone in the crowd stated with the proof of evidence of not having tear in his eyes.

Finally, most of the crowd gave some spare change to him saying “Whatsoever happened, happened. Go get her a proper cremation. Don’t use this money on drinking.” I also gave some spare money and left.

Given this background, I had a suspicion on Yenkta when he came to my farm saying he will catch the snakes around my farm by playing snake flute. I had seen snake charmers charming snakes by playing snake flute but I had never seen nor believed that they catch snakes also by playing a snake flute. I yelled at him to get out of my farm when he asked me. My logic was that it’s a cheat to claim that the earless snakes come to him by listening to his music.

Yenkta didn’t get discouraged a bit by my reaction. Perhaps most of the people might react the same way as me. Also he needs to be patient as this is his living. He pulled dirty torn out papers from the pocket of his dirty coat claiming that these are the certificates of appreciation given to him for catching venomous snakes. It was impossible to read those torn out certificates as they were folded and unfolded countless times.

Yenkta caught many snakes that day around our house by playing the snake flute! He filled his baskets with cobras and vipers after yanking their fangs out. I was stunned to see him pull the snakes by the tail by the side of flower pots, and below the surface of fallen leaves. I became worried thinking of what a dangerous situation I am living in. I asked him to come frequently and catch all the snakes around here. I was surprised thinking where they were hiding all these days without coming to our sight at once.

Now the murderer looking Yenkta looked like a lifesaver.

When I explained this miracle of Yenkta’s magic of catching snakes by playing the snake flute to others, everyone discouraged me and seeded suspicions in their own way into my head.

“He is a cheat bastard! He created illusions to pull some money out of you. Let him come to us and play his snake flute!” Kariappa degraded Yenkta.

“What do you mean by illusion, Kariappa? I have seen him catching the snakes with my very own eyes!” I said.

“He is an illusionist. By playing the snake flute he puts spell on you and makes you to see all the ropes, vines in his hands to look like snakes. That’s what the illusion means” Kariappa said.

So it means Yenkta made me mentally disoriented temporarily! It seems in some village the snake charmer was not paid for his work and the snake charmer didn’t remove the spell on the villagers. So for those villagers all vines, ropes started to look like snakes it seems. Finally, when the villagers brought the snake charmer back and paid him the due money, the spell broke by itself it seems!

Someone told me “He would release his pet snakes around your house without your knowledge before his play. Then he catches the same snakes by playing the snake flute. Why would wild snakes come for a man’s call and get their teeth yanked? It’s all his play for the living.”

Another person told me “He would hide his pet snakes in his waste line cloth. While playing the snake flute, he would distract you and release those snakes and catch the same. Have you tested him by patting his body and the waste line?”

“What is this Sir, well-educated, intellectual, scientific thinking, teasing those who shave their head at temples, people like you believe this? There is no surprise in common villagers talking about ghosts, magic, spells. How can you believe that the snakes come forward by listening to music! It didn’t even flash you the simple fact of snakes not having ears?” teased my Agriculture Research Center friends.

So whenever I raise Yenkta’s topic, my friends would tease me considering as though I am converted. Yenkta became the spokesperson of superstitions that converted me.

My gratitude towards Yenkta of protecting me by catching all those vicious snakes around my house slowly started to dissolve as my friends seeded the seeds of suspicions. My observations of Yenkta’s wit, talk and tricks also made me to think that he might be a cheater. He had pulled four to six rupees out of me negotiating a rupee per cobra and half a rupee per snake of any other type. I was not worried about the money. But the fact that I got cheated on was bugging me.

Yenkta’s arrival and capturing of snakes for living slowly started to raise principles problems in me.

I decided that I should expose his tricks and scold him to my content and kick him out without paying him a single paisa (penny) when he shows up next time. I discussed all the different possibilities to put him to test with my friend Entomologist Siddappa. I was mainly worried about how to figure out if he is making us mentally disoriented by his illusions. We decided to photograph his snake catching thinking that his illusion may cheat our eyes but not the camera lens.

Yenkta started to look like a cheat and a murderer again!

But Yenkta didn’t show up for a long time. His tent at Mudigere open ground was disappeared. I figured he might have camped somewhere else. Snake charmers are nomads roam all around the state camping at many places. I have seen him in Dharwad, Harihar, Hunsur and many other places in the past fifteen years. He needed to go in search for his community people as he plans his wedding bells again. I wonder how he searches these no address people!

As I was waiting to expose his tricks, I spotted him at Sakleshpur. He had piled up the herbals and roots on the roadside trying to sell to onlookers claiming those herbals cure skin diseases and some save lives from the snake bites. There were bunch of taxidermy snake skins laid neatly next to him. Foreign tourists are the only customers that those skins would attract.

The boa constrictor was rolled into a bundle and sleeping near him looking totally lifeless. Occasional flash of its split tongue was the only indication that it’s alive. It didn’t seem to be reacting to the snake flute. I guess Yenkta was keeping it just to attract the crowd and try to sell the herbal roots to the people coming to see it.

I didn’t go near his crowd. If I go, I am sure that he would say something and pull some money out of me. I also didn’t want to negotiate in public with him. Even though the itch on my tongue to scold him by revealing his tricks was strong, I controlled it and kept quite.

I felt pity when I looked at Yenkta from a distance. His traditional profession, culture, tricks were slowly becoming useless. He was not making any money after the government banned export of snake skins. His herbals, roots, nuts had lost customers to modern medicines. The forest preserve departments were not even permitting the hunting of small games such as quails and rabbits as he used to do earlier.

Deep inside him, Yenkta might be aware that he is becoming lonely and lost. I have seen him struggling to earn bread by playing the snake flute in front of the sleeping boa constrictor using all his wit and tricks to entertain people, and also his patience in answering to all those people who scold him ‘Cheat bastard’. Yenkta was also waiting as the Indian forests; rivers, creeks, and their habitats were waiting patiently for their extinction. History has long decided his future. He was battling in the war that is destined to loose standing by the street side.

Ready to purchase the book? Please click here.

Few of the scientists from the Agriculture Research Center came to me asking where they can find Yenkta before I could see him for the next time. The reason was that a snake sneaked into their office. While the snake was struggling to slither on the smooth surface of the concrete, people thought it’s trying to bite someone and ran out of office. How scary it is to spot a snake as there is a direct relation between the death and the snakes!

“Why would do you need Yenkta to kill the snake that slithered into the office? One may need him to play the snake flute and call the snake if the snake is hiding in a snake hill or bushes of the jungle. You guys would have killed it” I asked.

“My wife is pregnant. I can’t hit a snake during these times” one replied.

“I am a Lingayath, We worship cobras. How can you suggest me to kill the snake?” another declined.

“It’s listed as endangered species. It’s against the law to kill it” another declared.

So everyone ran out of the office fearing their conscience and the law. Someone reminded them about me talking about some snake charmer. So they sent me some people to enquire about Yenkta.

When I went there, I saw a pile of empty sericulture trays, some age old files and books in front of the office. When the snake got in, everyone got out and did not see the snake going out. When they got in after a while, everyone was scared to death and afraid of snake spring popping and attacking them out of any table’s drawer or file they open. Unable to continue their work in this constant fear they decided to pile up all the office sundries and giving a ‘thorough checkup’. Someone was claiming that the snakes are attracted to the fragrance of cardamom stored in the office and another was claiming that they come for the mice that are holed up in the office.

The one advantage of this incident to me was my scientist friends greatly reduced their teasing on me in the matter of snake charmer Yenkta.

It’s been a longtime past after this incident occurred when I met Yenkta for the second time. Yenkta quickly recognized my change in opinion on him by the way of my talking itself.

“There is no doubt that you release your pet snakes around and catch them. Tell me, how is it possible to catch so many snakes in a day when we don’t even spot a single snake for these many days?” I yelled.

“Common Sir, When did I come to spread my pets around here? If I spread them the night before for instance, do you think they wait for me until I come and catch them next day? Even now I have two cobras in my basket. I caught them at Krishnegowda’s estate. I can release them here and play my flute. See for yourself that they run into the jungle hearing the flute or they come to me” Yenkta released those cobras and started to play his snake flute. The snakes were trying to escape. Worrying what if they escape, I asked Yenkta to put them back in his basket.

“May be you create illusions to us as told by Kariappa” I said.

“Did Mr. Kariappa say that? What does he has to loose by saying it, Sir. He keeps saying it to everyone. Isn’t it if I knew magic or illusions, instead of catching snakes and begging people for spare change money, I would have put spell on people to bring all their money and drop it into my rag sack?”

“Then show me the snake’s ears. How can they come hearing your music?”

“Sir, does it mean snakes can’t hear if they don’t have ears like us? In that case, they don’t have legs like us either. Does it mean they can’t move? It’s all the strange illusions created by the master, the God. Such a learned scholar like you should not talk like an illiterate villager, Sir!”

Yenkta answered snappily in his own way to all of the suspicions raised in me by my scientist friends. I became the fool stuck between my scientist friends and Yenkta. Both had teased me that I talk like an illiterate villager. I felt I can’t defeat Yenkta logically by arguing with him. I decided I should catch him red-handedly while catching the snake but definitely not by arguing. I don’t know whether he knows any magic or not but he was sure indeed putting some magical spells in his talking! I started my predetermined tests deciding whatsoever I should not get mesmerized by his talks. I checked his waste line whether he hid any snakes around his waste. I just found some bunch of herbal roots there.

“If you are so suspicious, I can bear down to underwear and catch the snakes” he said.

Looking him pulling his snake flute out, I asked “Do snakes come if anyone plays it?”

“Sure they come. But one should have the sharp eye to spot and catch them. They just pop their head out and watch hiding in the fallen dry leaves and twigs and run back. Haven’t you heard the news that a cobra came into the movie theater when they played snake flute music on the record player in Hassan? Similarly, we call the snake conveying that there are kids around here, infants around here, people walk around here, this is not the place for you, and there is only trouble and nothing else for you around here. So please come to me, I give you eggs, I give you milk, I give you chicken. Please come to me; let’s not stay any more here. Once the snakes believe us and come to us, we catch them and yank their fangs and put them into our basket” he enacted his snake flute music verbally in the very own snake flute tune.

It seemed by his instantaneous answers that these are all very common questions to him. He was giving readymade answers. I felt obligated myself to prove him cheater since my scientist friends somehow linked Yenkta and the superstitions. His answers convinced more of his wit rather than his skill of catching snakes by playing the snake flute.

I asked Mara and Pyara to stand vigil in different directions and keep an eye whether the snakes really come or some cheating going on. I guessed its impossible this time to cheat as we were alert and prepared. Either he will be exposed or he will return without catching a snake.

Yenkta playing his snake flute in all directions for a while started to concentrate on one direction.
“What’s up, not a snake yet!” I teased.

“There is a snake around here, Sir. The snake flute is blocking the notes. But still the cobra king is not coming out” said Yenkta.

“How do you know?”

“While playing the flute, one of the flute holes gets blocked. That’s how we know the snake is responding” he said.

Without the knowledge of snake fluting, I did not understand how to feel the block of those holes. Yenkta continued to play his flute in the same direction again. We all three were alert and watching even a slightest withering of a leaf. I was feeling happy that I will expose his tricks today.

Suddenly, Yenkta screamed “Sir, jump next to me! See besides your feet, there is a snake, a cobra!”

I jumped towards Yenkta in shock. Screaming ‘Oh, mama’, Pyara ran away. There’s a six feet long cobra at a ten feet distance from where I was standing, with its hood spread, stood hissingly alerted by my jump.

“Oh Lord Shiva, What a tragedy would have happened, Sir. What if it would have bit you? May be the cobra king heard you teasing it as an illusion and wanted to show you whether it’s real or not he came by your feet! But it’s OK when I am here, there is no danger” he dramatically teased seeing us in shock. I didn’t get it! How in the world had snake popped beside my feet from the fallen leaves when we all three were on such a watchful alert.

“Is this what you were watching?” I scolded Mara and Pyara.

“We were looking towards the jungle. Why would we watch your feet” Mara answered.

The cobra was furious. It was hissing and swinging its head in all directions and waiting to pass a deadly blow to anyone who comes near it.

“What a hissing! It seems even the feel of its breath would kill people. Grab it quickly and put it into your basket” Mara requested Yenkta looking at the snake’s anger.

“Senior, do me a favor! The master has promised me a rupee for each snake I catch. I will add another rupee to it and give it to you. Can you please catch the snake; don’t be afraid when I am here” Yenkta asked Mara.

“Oh, no my friend, I am planning on living for a few more days. I beg you please put it into your basket” frightened Mara begged Yenkta as though he was death sentenced.

“Sir, this is not an ordinary cobra. It’s a special one. See that horizontal line below its head. That means people have a fraction of an hour to survive from its bite. That’s why it took all my breath to call it. I worked hard playing the snake flute for more than an hour, Sir. You must tip me five rupees. You should not negotiate on the tip once I catch the snake. ” Yenkta said looking at me.

I was raged by his blackmail tactics. “I agreed to pay a rupee and that’s all I pay” I said.

“Then let’s do this. I have a cobra stone in my pocket that defuses the cobra. You please take it and catch the snake. I will not take any money. I will take care if anything goes wrong” said Yenkta. It was clear to me that he is teasing us taking revenge on me for suspecting and yelling at him.

“Who came to me asking a rupee for each snake caught? You better catch that snake. Don’t you dare to negotiate now after calling the jungle bound snake by playing your flute” I warned.

“What is this bargaining, Sir? If I try to catch it then my life is in danger, if I quit then your life is in danger. Isn’t the human life worth just five rupees? Isn’t it if you dust off your pants, hundreds of such five rupees will fall?” Yenkta said in a bit of ‘R’ rated referring to body hair beneath my pants.

The snake slowly started to slither back keeping wide spread hood position. The firewood storage was at a reachable distance. If this snake gets in that storage, Mara and Pyara would never go near it to fetch the firewood from there. Yenkta though utilizing the opportunity, started negotiation under the cobra’s spread hood. It’s my mistake that I went on testing him. I felt the quest for the truth becoming expensive.

“Look Sir, the snake is slithering back now. If the snake called returns in fear, it would never come back no matter you offer hundred rupees. No matter how long I play the snake flute later, it won’t come back. Please don’t drop the ball on five rupees” he said. His words sounded like a last warning to me.

“Why do you behave as though you live just for money? Alright, I will pay you five, catch it” I said. Yenkta held the snake’s head by pressing its neck with a stick. I was shocked to see the snake hissing and slapping its head towards Yenkta when he tried to catch it. There was a lot of difference in the behavior of this snake and the fangs removed snakes that were in the basket.

Showing the wild fleece on the snake’s body, Yenkta said “Observe this Sir, Don’t you see the wild fleece on the snake body? Don’t just yell that its an illusion, magic, pet snakes, bla, bla believing what others say” and shown the fangs of the snake by split opening its mouth with his knife and removed the fangs.

Yenkta also caught a huge Russell’s viper that day. Russell’s vipers are slow and sluggish. They don’t escape by hearing the foot steps. They are just laid until someone steps on them. If bitten, people suffer the necrosis of legs.

The viper withered its tail struggling and dropped bunch of juveniles from its tummy when Yenkta was removing its fangs. I was surprised to see it giving birth to babies as I thought snake laid eggs. Yenkta told me that the Russell’s vipers give birth to babies and make an unusual sound while giving birth, then the coucal birds hearing this sound would come and eat all the juveniles sparing just two to live on.

I had seen greater coucal birds eating the juvenile snakes. But it may be Yenkta’s imagination that the coucals spare two to live. Mara cursed “Oh, my god! These many are quite enough to destroy a town. Death to these snake generations” and beat the juvenile snakes to death accompanied by Pyara.

“What do you do with the snakes you caught? I asked Yenkta. Since snake catching is his living, I suspected that he release them around later. He said that he keeps them for sometime and milk venom from them and sell it to some swamiji (medicine man) in Coimbatore. After enough venom milking for some days, he would skin them and feed them to his boa constrictor it seems.

Yenkta collected his pay along with a tip of five rupees. Mara couldn’t stomach Yenkta getting that much money. Tight lipped until he is gone, “Bastard, all he does is create this illusion to pull some money out of people like you” Mara said.

“In that case, why didn’t you catch the snake when he said he will give all the reward money to you?” I asked.

“I wouldn’t touch a snake even if you offer one thousand rupees” he replied. He himself didn’t know why he is so disgusted.

I still see something secretive about Yenkta even after testing and confirming that he caught the real wild snakes. Why didn’t the snake come to our sight when we three were so alert? How did that cobra appeared besides my feet without any signs? Isn’t it that his behavior was quite dramatic after spotting the snake? Is it a coincidence or accidental?

After Yenkta left, I remembered about photographing his snake catching. I had totally forgotten about it arguing with Yenkta.

Three months later, right before the monsoons I met Yenkta accidentally on the street. I asked him to see me later so I can photograph his snake catching. But I didn’t tell him the reason behind photographing. He responded immediately saying “Please ask me anything except that” expressing his worrisome.

Something suspicious about it! He used to agree happily for all the tests but why not this one? I thought I got him.

“Yoh Yenkta, May be you are cheating. Otherwise why not photograph? I asked.

“There are no tricks, Sir. Once I had almost died posing for a photograph. That’s why I said no” he said. Curiously, I asked “what’s the matter?” Exclaiming it’s a long story, he elaborated the whole story for an hour standing on the street itself.

It seems once Yenkta camped at Hangare on a market day selling his usual herbals, roots along with his boa constrictor next to him. It was a typical day for him in the market. Some travelers heading Belur were enrooted through here. Seeing his snake skins they stopped by him to buy or just to have a closer look. One of them had a camera. He asked Yenkta to pose with his cobra for a photograph promising him some money. Yenkta opened his basket and poked the cobra to make it lift its hood and enticed the snake playing his snake flute. After taking couple of pictures, the photographer asked Yenkta to pose with the boa constrictor. Yenkta told him that it’s a dumb snake and it won’t play for the tunes of the snake flute.

Determined to take some photographs with boa, the photographer asked Yenkta to pose holding the snake on his neck. Yenkta posed wearing the snake around his neck. When the photographer was moving around figuring a best angle, the snake slowly started to move around Yenkta’s chest. Once it surrounded a complete circle around his chest including the right hand, it started to constrict. It all happened pretty quickly. Yenkta ran out of air by it’s constrict and couldn’t speak. The crowd thought that he is suffering from fits and did not figure it’s the snake that’s constricting him. Even if the crowd would have figured, it wouldn’t be possible for them to release Yenkta from the snake.

Yenkta fell down struggling to escape. In his struggle, the snake basket got opened and freed three to four cobras that were in there. The crowded people got scared by these cobras ran away. Yenkta became alone and the boa was constricting him to death. Before he went blackout, Yenkta pulled his knife and slit the boa’s body. The snake’s grip slowly started release.

When Yenkta woke up from the unconscious pass out, he saw the boa constrictor trying to escape passing the street along with the knife stuck to its body. It couldn’t escape further blocked by the knife stuck between the fence and its body.

When Yenkta explained me all this, suddenly I remembered his wife’s mysterious death. The pictures of her corpse lying, the boa constrictor rolled up to the tent pole and the crowded people suspecting Yenkta slowly came on my mind one after another.

When I thought more about it, it became strongly evident that the boa constrictor was the reason for her death.


Ready to purchase the book? Please click here.

Kalappa's COBRA

Every summer, we always get snakes problem. Couldn’t figure whether they were coming to catch the mice or frogs! Generally, they would appear in sunny afternoons of summer rather than all other seasons. Some people have words of appreciation for snakes, for their shiny body, texture and its spread hood, etc. But these slithering rope like cold blooded dangerous creatures give me chills. Appreciating these camouflaged biting innocents with their killer bites is impossible for me. I would kill any snake that comes close to my house with a stick.

During one summer, a snake created a wave of fear among everyone in the farm. Usually I would kill or drive the snakes away and forget about them but this one made me worried too. There were some prior incidents happened are the reason why this snake made everyone concerned and shiver in fear. You wouldn’t understand why it should be so frightening unless you know these.

“There is a COBRA that came into Kalappa’s house. They are doing pooja (worship) today. We are all going” said my plantation labor head taking along his sons, daughters-in-law on a half day leave.

Kalappa had just returned from Bombay. It was a great deal of news that Kalappa went on a job to Bombay from an unknown rundown village of Malnad. When introduced, Kalappa’s father Byrappa never forgets to make it a point about his son working in Bombay. So I knew all about Kalappa well before his return from Bombay. But I had never seen him.

Once while walking to Jannapura, I saw someone riding the bullock cart wearing a chauffer’s hat and all dressed up with a leather jerkin coat, jeans and a pair of sunglasses. I was surprised to see someone riding a bullock cart wearing leathers in this unbearable summer heat. When the cart approached me, he pulled the martingale straps of the bullock cart bringing the cart to stop and jumped out of the bullock cart in a snap, and military saluted me. I couldn’t recognize this lean pale screechy voiced guy. The bullock cart rider told me that he is the one Kalappa that works in Bombay. Determined to well verse the Bombay culture to this remote rundown village folks, he was riding the bullock cart wearing leathers and sunglasses that he brought from Bombay in this hot summer.

After he introduced all about himself, out of curiosity I asked him what kind of a work is he doing at Bombay. He said that he is a ballboy in a club there. When I asked what kind of a job is that he said that it is picking the balls that go out of the tennis court and returning them to the players. I was little disappointed by hearing his job description as I expected a little more dignified job description by his proud appearance. I asked why he took up such a mean job of a ballboy instead of taking care of his father’s own paddy fields. Upon hearing that I don’t have a good opinion on his job, Kalappa’s pride might have hurt. May be he is convinced that he can’t have the same effect on me as he had by telling English job title to fellow villagers. So he took some effort to explain me about the greatness about his work.

“Don’t look at it as a mean club servant’s job, Sir! All great officers come to play there. I get to know them. Chief Minister, Deputy Commissioners all comes to play there. When I return the ball to them, they have tipped me, Sir! Getting the dirt all over the body is the only reward here for working in the rice fields. An income out of a mere betel leaf vendor’s plate in Bombay worth more than what my father makes in his four acres of rice fields. A whole year’s earnings here won’t come close to what I make in Bombay in a month” he said.

Given the fact when I have migrated from a city to country for farming, I did not like him saying farming is meaner than of a ballboy. But still it made me concerned as he was telling me a saddening truth of India.

“If we want to eat FRUITS, no FRUITS here, if we want to drink MILK, no MILK here. Why should we be here? I am on a few days of vacation here, that’s all. I will go back to Bombay after that” he said. It was amusing to hear his use of English words in his dialogues. Additionally, to show that he learnt Hindi he was starting all his conversations with ‘Achchaa’ (means Good/Well/Fine in Hindi) without differentiating all of my sayings. “Let’s ask how many saris (dresses) my father has bought for my mom by earning in the rice farming. If I bring a sari (dress) out of my tip money while coming, she gets one otherwise none. Why should we grow this BLOODY rice?” he spitted out at the rice. I thought this lean pale guy will not adjust to the hardships of farming. But it puzzled me that why this FRUITS eating and MILK drinking guy is weaker than the BLOODY rice eating villagers! Kalappa finished his talk, saluted again, jumped on the cart and squeezed the bullock’s tail to move the cart.

When I heard about the COBRA’s drop into Kalappa’s house, I assumed it might be the ghost name similar to the ones I used to hear. Once in a while gods or ghosts spirits used to emerge on some people in the village. Later I realized that it’s actually cobra the snake that Kalappa referred! He was told by the priest that he must perform cobra worship since a cobra entered into his house. So they all had come to the ant (snake) hill near my farm fence, applied turmeric, kumkum, placed a snake depicting cotton garland around the ant (snake) hill and poured milk into the ant (snake) hill’s mouth as worship rituals.

Humans have strange passion about new peculiar words. Now many of the villagers started calling COBRA instead of snake or other usual local lingo due to Kalappa. Likewise ant (snake) hill became COBRA hill; snake worship became COBRA worship and strange similar words.

As stated by him that he will return to Bombay within few days, it never became possible for Kalappa to return. Within few days after performing COBRA worship, Kalappa’s father Byrappa died of a snake bite. He left the snake without killing that was roaming in his house by considering the advice that the cobra is a Brahmin and one should not kill it. Cobra that was hidden by the firewood, bit Byrappa and he died. It became inevitable for Kalappa to leave to Bombay since there is no one to take care of the household.

While dieing Byrappa mentioned that he harmed a cobra accidentally with his sickle while harvesting the rice and that same snake had come into his house and bitten him out of revenge. Later when everyone searched the house to kill the snake, it was already disappeared.

Byrappa’s last statement witnessed by our labor head was the culprit to create fearful situation in our farm.

Ready to purchase the book? Please click here.

We keep boxes of beehives here and there under the shady cool places around the farm so bees can come in and build the colony. We need to clean them up regularly by driving the bugs, rats and lizards out.

One day, I and Teekappa went to clean up a beehive. When I opened the lid of the beehive, there was a big cobra sleeping in got disturbed lifted its head hissing in a spring action. As I was holding the lid with both of my hands, I could not do anything. After seeing Teekappa yelling ‘snake snake’ and searching for a stick, our labor head came running with a stick. Teekappa and the labor head both swung the sticks all around in a hurry fearsome tension. Surrounded coffee plant branches broke for their stick swinging and didn’t harm the snake. May be a swing of them would have touched the snake so the snake scared us with its wide spread hood while slithering through the twigs and leaves fallen. By the time I kept the beehive lid and picked the stick, snake had already escaped.

There was not enough room in the beehive for such a big snake to get in. I couldn’t understand how and from which side of the box it had got in. This cobra has appeared near our home within few days of Byrappa’s death. Everyone assumed that it’s the same snake that came into the beehive recognizing by its light blackish complexion. Thinking of Byrappa’s last statement that the snake bit him out of revenge, our labor head decided that the snake had come to finish him now. He became worried telling Teekappa “There is no doubt that this time COBRA had come to finish both of us.” The snake visits around the house is common in summer every year. So, “We will beat it to death. Don’t worry” I said consistently encouraging but the fear in our labor head kept multiplying.

“Why would Master care? He encourages, but the death time has come to us. It’s a mistake that we went to kill the COBRA on that day” labor head told Teekappa it seems.

It might be the same snake at both the places that we drove out of beehive! It was sharp enough to slither in and disappear somewhere when spotted. Once it was basking in the sun right on our door steps it seems. Teekappa jumped over the steps to skip stepping over it after spotting it by a hair’s difference and hurt his feet. By the time we all got there with sticks after hearing him, the snake had disappeared.

Another time, it was sleeping keeping the head out in the hole of the stone revetment built on the side of the pathway by it seems. By the time labor head calls out help by shouting ‘COBRA COBRA’ after spotting it, it pulled its head in and disappeared. When I asked the farm workers let us pull the stones and kill the snake, they all disagreed. The labor head had made them frightened by crying out loud in front of them that the snake wouldn’t quit without killing him. Fear is like a contagious disease. Initially Teekappa was not that afraid. But the labor head’s cry and the behavior of the snake had slowly started the fear in him also. Many times the snake’s appearance around the house seemed like its waiting to bite someone. By the time Teekappa yells ‘COBRA COBRA’ after spotting, it would slither somewhere and disappear.

Snakes are more in Malnad region rather than the plains. But still the deaths by the snake bites are more in plains compared to Malnad region. I haven’t seen any snake coming desperately to bite someone no matter how powerful venomous it is. They would be quick to move and hide somewhere when spotted by people. There are plenty of bushes, holes, plants to hide for them in Malnad so they don’t get into the desperate situation of bite and escape. They decide to hiss and bite only in situations where there is nowhere to escape.

Because of this snake, it became worrisome to me about Kiwi. I have already lost three or four good dogs to snakes that come around my house. It doesn’t mean that the snakes have special enmity over dogs. In fact, dogs are the ones that bother the snakes unnecessarily. Dogs have the habit of pulling any creature that tends to hide in a hole. By holding the scent they start to dig up the holes. One could see the diggings that Kiwi has dug around the house to catch bugs and insects. That’s why dogs get sacrificed to snakes due to their bad habit of digging. Since the snakes look physically weaker than them, dogs wouldn’t be afraid to put their mouth over the snakes. If its non-venomous snakes like water snakes it’s not a problem. But dogs would eventually die when the venom spreads even though they kill the venomous snakes like cobras or vipers.

By the thought of our dog’s welfare itself I was anxious to kill the snake. I didn’t know about snake charmer Yenkta at that time yet. Kiwi wouldn’t have left the snake alive if it would have spotted it. This snake was showing excellent skillfulness in escaping. The fearsome created by our labor head among everyone was also helpful to the snake in escaping. Instead of quiet observation of snake’s movement and the spot of its hiding and calling for help calmly, one who spotted the snake would shout ‘Oh, COBRA COBRA’. By the time when we all get there with the stick, the snake would be out of sight slithering somewhere. Then the labor head would cry out loud stating it would go away only after killing him and scare everyone.

Within one week of snake spotting, the labor head almost became mentally ill. He started yelling ‘COBRA COBRA’ in his dreams. He decided that he is going to die for sure and told his family what needs to be done after his death and who should take care of the household and got ready to get into the coffin. I was convinced by seeing him wandering in pain pale faced like a bed-ridden patient that he is going to die by seeing the snake itself even if it doesn’t bite him.

On one hot summer day when I was inside the home, I heard a sound of drum beating like tin beating noise. Then followed Kiwi’s furious barking. Immediately I remembered labor head’s COBRA. I got concerned hearing Kiwi’s barking thinking its end has come. Soon I heard Teekappa shouting “Oh COBRA COBRA” and yelling Kiwi to come away. I came out running wondering why he is beating the tin.

There was a tug-of-war going on between the snake and Kiwi near the bath room fire pit covered with the cloud of ashes. Couldn’t figure which is snake’s head or tail by the whipping strap looking snake. Whenever its body touches the rusted kerosene tin during its lashes it used to make the drum beating sound. Seeing me, Teekappa and the labor head both yelled “Please call Kiwi back, the snake is dancing near the tin.”

Jannapura main road was getting tarred. One of the drum out of many tar drums that were rolled under a tree was broke and the tar has flown until it solidified. Teekappa had brought a seven to eight kilo ball of tar and put it in an old rusted kerosene tin so that it can be used to fill the holes of household pots and tins. So whenever the snake’s head or tail hits the tin during the lashing repetitive swings of the snake, the tin was making a sound.

By the time I could call Kiwi commandingly; Kiwi caught the snake and threw it away. The snake fell straight by the labor head’s feet who was standing in the yard. Thinking that the snake came purposefully flying near him, the frightened labor head couldn’t even run stood frozen.

The snake was behaving strangely on that day. Instead of usual slithering escape, it was lashing around the yard raising the dust and dancing like the cobra dancing shown in movies. No matter what I do, unwilling Kiwi was also behaving similar to that snake gone mad created more dust and the mess.

May be the labor head got little courageous by seeing despite an easy prey, instead of biting him the COBRA is dancing. He looked at me and said “Bring the gun Master. Let’s give it a shot.” Teekappa ran to get the stick. Yelling “Hold Kiwi” I ran into the house to bring the gun.

It was not possible to gun down the snake due to Kiwi’s mess. Teekappa moved slowly in fear towards the snake and swung his stick. Teekappa’s swing hit the snake and broke its back. Suddenly, the labor head rushed furiously to the forefront yelling “Curse to your home! Again you are driving it to the forest half harmed! It’s a crowned king cobra. See the crown on its head” cursing Teekappa, pulled the stick from him and started beating the snake repetitively. Kiwi also stepped back watching his fury. The stick got broke within three or four beatings, but it had already passed a deadly stroke to the snake.

After watching the dead snake closely, we realized why the snake was dancing strangely. After roaming surroundings of the house for many days, the snake had fallen asleep that day under the tin that Teekappa had placed the tar and thrown. During that hot afternoon, the tar had melted and leaked through the crack of the tin onto the snake’s face without its observation. Awakened by the sudden arrival of Kiwi, couldn’t being able to pull the tar ball stuck head inside; the snake was lashing its tail. When Kiwi grabbed it and thrown, despite the tar ball was off the head but still stunned by tar pasted over its eyes and mouth, the snake couldn’t figure what to do and lash danced madly all around the yard. The scene of the tar over its head made the labor head to call it the crowned king cobra.

After the labor head relieved by the snake’s death, I asked him what does he meant by crowned king cobra? He told me that there is a crowned king cobra living in the deep jungles by the Ghats and it stands on its tail and would strike straight into people’s head, so people passing in those jungles would tie a rock over their head to protect them.

Ready to purchase the book? Please click here.